| Issue: 2.09 | September 16, 2001 |   by: 
        Rabbi Michael Lerner 
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      A Case for Peace   We in the spiritual world see the root problem here as a growing global 
incapacity to recognize the spirit of God in one another, what we call the 
sanctity of each human being. We live in a society that daily teaches us to look 
out for No. 1, to keep our focus on our own financial bottom line and to see 
others primarily as instruments to help us achieve our goals and satisfactions. 
We are consistently misrecognizing one another because we fail to see one 
another as embodiments of the holy. We have built a world out of touch with 
itself. And that same insensitivity is institutionalized in the global system whose 
symbolic headquarters have been the World Trade Center and the Pentagon. Yet we 
rarely look at our lives in these larger terms. We don't feel personally 
responsible when a U.S. corporation runs a sweatshop in the Philippines or 
crushes efforts of workers to organize in Singapore. It never occurs to us that 
when the U.S. (with 5% of the world's population and 25% of the wealth) manages 
over the course of several decades to shape global trade policies that increase 
the disparity between rich and poor countries, this directly produces some of 
the suffering in the lives of 2 billion people who live in poverty, 1 billion of 
whom struggle with malnutrition, homelessness and poverty-related diseases.  If we want to be effective in a long-term struggle against terror, we need a 
strategy to marginalize the terrorists by making it much harder for them to 
appeal to legitimate anger at the U.S. Imagine if the bin Ladens and other 
haters of the world had to recruit people against the U.S. at a time when:  If the U.S. uses this moment to develop this kind of "New Bottom Line," we 
will do far more to create safety for ourselves and our children than bombing 
Afghanistan will achieve. The ordinary citizens, fire fighters and police who 
risked (and in many instances lost) their lives to help others survive on Sept. 
11 demonstrate a possibility that our culture has often rendered invisible: we 
could build a world based on generosity, mutual caring and spiritual wisdom. If 
we want a world of peace and justice, we need to be more peaceful and more just.  | 
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Michael Lerner is a rabbi and the editor of TIKKUN Magazine  | 
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